M.
EARL SMITH Reviews
La Police by Bill
Lavender
(Moria Books’ Locofo
Chap. Chicago, 2017)
They tell us historians, as we walk
through the hallowed halls of whatever prestigious institution that we choose
to matriculate at, that we, as the gatekeepers of history, exist, in part, to
prevent humanity from making the same tragic mistakes that led to the black
death, World War I, or the election of Donald Trump. As Bill Lavender
illustrates in his volume La Police,
our musings on matter past, when combined with linguistics and philosophy,
serve another purpose, namely, to arm the working class with the knowledge
needed to resist the tool of oppression put into place by the elite and the
bourgeois, namely, the police state.
Lavender starts this volume by
saying “The degree to which we consider the Police indispensable is the degree
to which Police can be said to be effective.” Even this sentence is harrowingly
effective; by capitalizing the world police every time it is used, Lavender
treats the unit like a monolithic, repressive state. What follows is a history, both etymology of the word police and its evolution from a private,
capitalist force to one that serves as a tool of neoliberal oppression. He goes
on to speak, among many other things, about how the Police have been integrated
into popular culture, and formed from a faceless, repressive mass to a
sympathetic character, all through the medium of television (“The TV police is
tire, haggard, and emotional and physical wreck”). Lavender also shatters the
myth of innocent until proven guilty when he discusses how being a member of
the proletariat is just cause for suspicion of crime, a point that he accents
with the remark “One is a thief unless one can prove otherwise. Thievery is not
merely punished; it is prevented by this pragmatic measure. Have your identity
card or go to gaol.”
This generation, Lavender points
out, seems ready to repress the nature of Police by co-opting one of its tools
of repression: the mugshot. “The mugshot begat the passport photo which begat
the selfie. It is the basis of Gay Pride, of Black Power and White Supremacy,
of every racial, ethnic or gendered grouping.” In the very next sentence,
however, Lavender is quick to war against the use of identity politics over
class politics when he states “It is the awakening of Freud’s Ego and the
reflector of Lacan’s ‘Mirror Phase.’” Thus, a warning is given: don’t co-op the
tools of repression just to become repressors yourselves. Or, as Che Guevara
once said: “Cruel leaders are replaced only to
have new leaders turn cruel!”
*****
From works for children to
the macabre, from academic research to sports journalism, and from opinion
essays to the erotic, M. Earl Smith is a writer that seeks to stretch the
boundaries of genre and style. A native of Southeast Tennessee, M. Earl moved
to Ohio at nineteen and, with success, reinvented himself as a writer after
parting ways with his wife of eleven years. After graduating from Chatfield
College (with highest honors) in 2015, M. Earl became the first student from
Chatfield to matriculate at an Ivy League institution when he enrolled at the
University of Pennsylvania, in Philadelphia. The proud father of two wonderful
children (Nicholas and Leah), M. Earl studies creative writing and history at
UPenn. When he’s not studying, M. Earl splits time between Philadelphia,
Cincinnati, and Chattanooga, with road trips to New York City, Wichita, Kansas,
and Northampton, Massachusetts in between.
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